"You can never magnify Christ enough, and you can never debase self enough;"

The more true light a man hath, the more cause of self-abasement will he find in himself. You can never magnify Christ enough, and you can never debase self enough; and certainly Christ is most exalted when you are most abased, Isa. ii. 19. Dagon must fall upon his face if you mean to set up the ark; and if Christ shall be precious to you, you must be vile in your own eyes; none have such true revivings as the humble, Isa. Ivii. 15, 16. True humiliation is far from weakening your comforts, it maketh them more full and sure;

—Thomas Manton

"The greatest care of a Christian is to be what he seemeth to be, and to account godliness the chiefest cunning."

"without hypocrisy ;" in true wisdom there is much light, but no guile. The greatest care of a Christian is to be what he seemeth to be, and to account godliness the chiefest cunning. Carnal men count them wise that can manage their matters with most craft and guile, and gratify their interests by a plausible dissimulation; but this the Lord hateth. The hypocrite is the greatest fool, and putteth the greatest cheat upon himself in the issue; all that he gaineth by his designers but the fee of hell: "He shall give him his portion with hypocrites" (Matt. xxiv. 51). Well then, reckon sincerity as the highest point of wisdom: " Our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we had our conversation in the world," &c. (2 Cor. i. 12.) Avoid hypocrisy in all the actions of your life ; not only in addresses to God, but your respects to men. The Scriptures that require "faith unfeigned" (1 Tim. i. 5 ; 2 Tim. i. 5), do also require "love unfeigned" (1 Pet. i. 22; 2 Cor. vi. 6; Rom. xii. 9). "Let us not love in word and tongue, but in deed and in truth" (1 John iii. 18). We should be as willing to do them good, as to proffer it; to reprove, as to flatter; to pray to God for them in secret, as to make professions of respect to themselves.

—Thomas Manton

"When God giveth, he will give like himself."

God giveth quite in another manner than man doth. It is our fault to measure infiniteness by our last, and to muse of God according as we use ourselves. The soul, in all her conclusions, is directed by principles and premises of sense and experience; and because we converse with limited natures and dispositions, therefore we do not form proper and worthy thoughts of God. It was the gross idolatry of the heathens to 'turn the glory of the incorruptible God into the image of a man.' Rom. i. 23; that is, to fancy God according to the shape and figure of our bodies. And so it is the spiritual idolatry of Christians to fancy God according to the model and size of their own minds and dispositions. I am persuaded there doth nothing disadvantage us so much in believing as this conceit that 'God is altogether like ourselves,' Ps. 1. 21. We, being of eager and revengeful spirits, cannot believe his patience and pardoning mercy; and that, I suppose, was the reason why the apostles (when Christ talked of forgiving our brother seven times in one day), cried out, Luke xvii. 5, 'Lord, increase our faith,' as not being able to believe so great a pardoning mercy either in themselves or God. And therefore, also, I suppose it is that God doth with such vehemency show everywhere that his heart hath other manner of dispositions than man's hath: Isa. Iv. 8, 9, 'My thoughts are not as your thoughts, nor my ways as your ways; as far as the heavens are above the earth, so are my thoughts above your thoughts:' I am not straitened in bowels, nor hardened, nor implacable, as men are; as there is a vast space and distance between the earth and the firmament, so between your drop and my ocean. So Hosea xi. 9, 'I am God, and not man; and therefore Ephraim shall not be destroyed;' that is, I have not such a narrow heart, such wrathful implacable dispositions as men have. Well, then, consider, when God giveth, he will give like himself. Do not measure him by the wretched straitness of your own hearts, and confine God within the circle of the creatures. It is said of Araunah that he gave as a king to David, 2 Sam. xxiv. 23. Whatever God doth, he will do as a God, above the rate and measure of the creatures, something befitting the infiniteness and eternity of his own essence. 

—Thomas Manton

The Charms of Gospel Rhetoric

Christ's love is hot and burning, he thinketh we tarry too long from his embraces. So Cant. v. 2, 'Open to me, my sister, my spouse,' &c. Christ stands begging for entrance. Lost man! do but suffer me to save thee; poor sinner! suffer me to love thee. These are the charms of gospel rhetoric. So Isa. xlix., 'Hearken to me, and attend to the words of my mouth,' &c. O sinners! you will not hearken to me for the good of your souls! You see none singeth so sweetly as the bird of paradise, the turtle that chirpeth upon the church's hedges, that he may cluck sinners to himself.

—Thomas Manton