Saturday, December 21, 2013

Softness or tenderness of heart is a special means of upright walking

Obadiah Sedgwick
Truly the hardness of mans heart is wonderful, which will not bow after so many gracious dealings of God, and the patience of God is more wonderful, who will bear so many, and so long affronts from a proud and hard heart.
~Obadiah Sedgwick

If we would compass soft and tenderness of heart, we must then get hearts to love the Lord; Did we love him, we would be tender of his glory, and tender of his love; tender to please him, tender not to displease him, tender to obey him, and tender to honour him.
~Obadiah Sedgwick

Now softness or tenderness of heart is a special means of this upright walking: For

1. It raiseth in the heart an universal regard to all the Commandments of God, Psal. 119.6. And ver. 10. would not wander from the commandments, and to walk in all Well-pleasing before him.

2. It fills the heart with a hatred and fear of all sin, that it may not offend the Lord in any thing, nor at any time, nor in any place: Still seeing him who is invisible: Job 31.4. Doth not he see my ways, and count all my steps! Prov. 5.21. The ways of man are before the eyes of the Lord, and he pondereth all his goings.

3. It lifts up the glory of God; that is the great end, and aim, and scope, and motive to a tender heart; he doth all to the glory of God, and so that Christ may be magnified.

4. It would be a means of promoting the knowledge of Christ, and the power of godliness, and of casting down whatsoever is contrary to sound Doctrine, and unto the ways of godliness; for it would fill the hearts of men with spiritual compassion to souls with zeal, and it would draw out their graces, and gifts, and powers in a right way for God, and for the good and salvation of others.

If Magistrates had but as much tenderness of heart in relation to the interest of God, as to their own interest, they would be more quick and active for God than for themselves; they would justify the righteous, and condemn the wicked; they would countance the faithful in the Land, and contemn the profane; they would honour and exalt the truth of God and disgrace and repress the errors and blasphemies against God and his truths, they would encourage every godly person, and they would appear against all open ungodliness and unrighteousness of men.

If Ministers had more tenderness of heart, they would (in their places also) give all diligence to make Christ known, and the truths of Christ, and contend for them, and oppose men of corrupt minds, and that which is Antichrist indeed, and they would exceedingly persuade, and encourage even to the knowledge of the truth, and to the love of the truth, and to walk in all manner of holiness and godliness: and they would reprove, threaten, warn, and declare the wrath of God against all sorts of wickedness in all sorts of men.

If Parents, and Masters of Families had this tender heart, they would not suffer ignorance and looseness in their dwellings; but on the contrary would study and take pains to instruct and teach their children and servants, and would reprove and correct, &c. How would they pray, and strive on the behalf of knowledge, and faith, and holiness, and fear of God, and of Walking with God! Verily the whole Land would in a short time, be made an habitation of holiness, a Land flowing with knowledge, and fear of the Lord, had we more of this tenderness of heart, which would undoubtedly make us more zealous, and industrious for the glory of God. 
~Obadiah Sedgwick

Reconciliation with God the fruit and effect of the blood and death of Christ

Obadiah Sedgwick
How powerful and efficacious the blood of Christ is! It hath done that which all the righteous men on earth, and which all the Angels in heaven could never do. If all the righteous men on earth should have come forth and offered their lives, their souls and bodies unto God, and have said, Lord, take all these at our hands, so that thou wilt be reconciled and at peace with such a sinner; they could not have made his peace: Yea if all the angels in heaven had offered themselves to God, and said, Lord, we are content to be put out of Heaven, so that this may satisfy thy justice, and so that this may make peace for sinners, neither would this have took up the difference and made peace: There cannot be found in any creature sufficiency enough to be a Peace-maker, to be a Daysman between God and sinners, to take off the wrath of God due to a sinner: No, no, it is not our tears, nor our confessions, nor our repentance, which can make reconciliation; it is Jesus Christ only: He was only able to open the book, and he only is able to shut the book: None but Christ, and nothing but the blood of Christ is able to satisfy and to pacify God: His blood was the blood of atonement or reconciliation, and the chastisement of our peace was upon him: The debt was so great, and the provocation by sin was so high, and the wrath of God against sin was so infinite, that nothing could discharge that debt and pacify that wrath, but the blood of our Lord Jesus Christ.

How much are we beholden to Jesus Christ, who by his blood reconciled God to us, and us to God, and hath made peace. "Oh," said Luther concerning the 118th Psalm, "I am more beholden to this Psalm, than to all the potentates of the world. This Psalm hath done more for me in my distress, than all the world could do for me." We may much more say that of Jesus Christ. We are more bound to Him than all the world besides, for Christ has done more for us, why? because He hath reconciled us to God; we had lain under his wrath for ever, had it not been for Christ: and we should never have seen the face of God, had it not been for Christ: He hath pacified his wrath, and brought us into favor and friendship again: O sirs, ponder it well what I am about to speak unto you, that you may know how much you are beholding to Christ. What a miserable unhappy creature is the sinner who is separated from God, and at variance with him, and whiles he is separated from God! God only is happiness, and nothing can be our happiness but the enjoyment of him; and therefore the falling away from God, and the separation from him is an infinite loss, and misery, and infelicity: Cain thought it a peculiar curse, I shall be hid from thy face! And the Church cries out, he hides his face from us: Why I cannot express the darkness, the loss, the curse, the death, the hell of this, that the sinner is fallen out with God, he hath forsaken God, and God hath forsaken him; he is none of God's, and God is none of his, he is an enemy to God and opposeth him, and God is an enemy to the sinner, and doth abhor and will curse him: but besides this, consider also how terrible the wrath of God is and how dreadful it is for a poor sinner to be a child of wrath, and to live under the wrath of God. Or the wrath of God it is a consuming fire; and who can stand before his wrath! If his wrath be kindled but a little, saith David. How doth the conscience tormented with the apprehension and sense of God's wrath make men cry out and roar and tremble and quake, and be restless, and easeless, and hopeless! But now Jesus Christ by his blood hath reconciled us and God; he hath quenched this devouring flame of fire, he hath slain enmity, he hath saved us from wrath, from that wrath which is so infinitely dreadful, and which otherwise would have burned and consumed us for ever, and ever, and ever, And besides that he hath made us nigh, and hath made us one again; we may now with the Prodigal come back again unto our Father's house and be kindly accepted and received, Well! If you know the Scriptures, and if you know what a just and wrathful God is, and if you know what a sinning creature is, or what sin is! Then bless God for Christ, and bless Christ for himself, and for his love, and for his blood, and for his death, who hath taken up the greatest controversy that ever was; as he took up the nature of the different parties into his own Person, so he took off the differences twixt them by his own blood. O love this reconciling Christ!

By all means strive to get into Jesus Christ, to receive him, to make him yours, and to become his: why so? because if he be not your Christ, he cannot be your peace; and if he be your Christ, assuredly he is your Peace-maker. Is there anything in the world which can concern you more than this? what! To have the justice of God satisfied, to have all your sins pardoned, to have God reconciled! If a great man and you fell out, and were at deadly variance, as he has you in his power, and might every moment of the day seize on you, and take away your life, and cut you in pieces, would you be quiet and contented? especially when you your self were the just cause of all the difference and danger, would you not seek peace? would you not be glad to be reconciled, especially if he should offer it? why, you and the great God are fallen out, and you are the cause of it, you sinned against him, and did that which his soul did hate, and did him wrong, and provoked him to wrath, and his wrath is revealed against you, and he can (when he will) at any time, in any place lay hold on you by the hand of his power, and execute his righteous judgments on you, and destroy and damn you for ever! And yet will you neglect to make peace with him? will you dally in this case, especially seeing he is thus far indulgent as to shew you the way how to take hold of him, and make peace with him! There is no way in the world for this, but by coming in to Christ, and receiving of him by faith; I say on Christ, who only is our peace, and who only can make our peace: In whom the Father is well pleased, and by whom he is well pleased with us.
~Obadiah Sedgwick, The bowels of tender mercy sealed in the everlasting covenant