  | 
| Obadiah Sedgwick | 
Truly the hardness of mans heart is wonderful, which will not bow after so many gracious dealings of God, and the patience of God is more wonderful, who will bear so many, and so long affronts from a proud and hard heart.
~Obadiah Sedgwick
If we would compass soft and tenderness of heart, we must then get  hearts to love the Lord; Did we love him, we would be tender of his  glory, and tender of his love; tender to please him, tender not to  displease him, tender to obey him, and tender to honour him.
~Obadiah Sedgwick
Now softness or tenderness of heart is a special means of this upright walking: For
1.
 It raiseth in the heart an universal regard to all the Commandments of 
God, Psal. 119.6. And ver. 10. would not wander from the commandments, 
and to walk in all Well-pleasing before him.
2.
 It fills the heart with a hatred and fear of all sin, that it may not 
offend the Lord in any thing, nor at any time, nor in any place: Still 
seeing him who is invisible: Job 31.4. Doth not he see my ways, and 
count all my steps! Prov. 5.21. The ways of man are before the eyes of 
the Lord, and he pondereth all his goings.
3.
 It lifts up the glory of God; that is the great end, and aim, and 
scope, and motive to a tender heart; he doth all to the glory of God, 
and so that Christ may be magnified.
4. It 
would be a means of promoting the knowledge of Christ, and the power of 
godliness, and of casting down whatsoever is contrary to sound Doctrine,
 and unto the ways of godliness; for it would fill the hearts of men 
with spiritual compassion to souls with zeal, and it would draw out 
their graces, and gifts, and powers in a right way for God, and for the 
good and salvation of others.
If
 Magistrates had but as much tenderness of heart in relation to the 
interest of God, as to their own interest, they would be more quick and 
active for God than for themselves; they would justify the righteous, 
and condemn the wicked; they would countance the faithful in the Land, 
and contemn the profane; they would honour and exalt the truth of God 
and disgrace and repress the errors and blasphemies against God and his 
truths, they would encourage every godly person, and they would appear 
against all open ungodliness and unrighteousness of men.
If
 Ministers had more tenderness of heart, they would (in their places 
also) give all diligence to make Christ known, and the truths of Christ,
 and contend for them, and oppose men of corrupt minds, and that which 
is Antichrist indeed, and they would exceedingly persuade, and encourage
 even to the knowledge of the truth, and to the love of the truth, and 
to walk in all manner of holiness and godliness: and they would reprove,
 threaten, warn, and declare the wrath of God against all sorts of 
wickedness in all sorts of men.
If
 Parents, and Masters of Families had this tender heart, they would not 
suffer ignorance and looseness in their dwellings; but on the contrary 
would study and take pains to instruct and teach their children and 
servants, and would reprove and correct, &c. How would they pray, 
and strive on the behalf of knowledge, and faith, and holiness, and fear
 of God, and of Walking with God! Verily the whole Land would in a short
 time, be made an habitation of holiness, a Land flowing with knowledge,
 and fear of the Lord, had we more of this tenderness of heart, which 
would undoubtedly make us more zealous, and industrious for the glory of
 God. 
~Obadiah Sedgwick
 
 
 
 
 
  | 
| Obadiah Sedgwick | 
How 
powerful and efficacious the blood of Christ is! It hath done that which
 all the righteous men on earth, and which all the Angels in heaven 
could never do. If all the righteous men on earth should have come forth
 and offered their lives, their souls and bodies unto God, and have 
said, Lord, take all these at our hands, so that thou wilt be reconciled
 and at peace with such a sinner; they could
 not have made his peace: Yea if all the angels in heaven had offered 
themselves to God, and said, Lord, we are content to be put out of 
Heaven, so that this may satisfy thy justice, and so that this may make 
peace for sinners, neither would this have took up the difference and 
made peace: There cannot be found in any creature sufficiency enough to 
be a Peace-maker, to be a Daysman between God and sinners, to take off 
the wrath of God due to a sinner: No, no, it is not our tears, nor our 
confessions, nor our repentance, which can make reconciliation; it is 
Jesus Christ only: He was only able to open the book, and he only is 
able to shut the book: None but Christ, and nothing but the blood of 
Christ is able to satisfy and to pacify God: His blood was the blood of 
atonement or reconciliation, and the chastisement of our peace was upon 
him: The debt was so great, and the provocation by sin was so high, and 
the wrath of God against sin was so infinite, that nothing could 
discharge that debt and pacify that wrath, but the blood of our Lord 
Jesus Christ.
 
 How much are we beholden to Jesus Christ, who by 
his blood reconciled God to us, and us to God, and hath made peace. 
"Oh," said Luther concerning the 118th Psalm, "I am more beholden to 
this Psalm, than to all the potentates of the world. This Psalm hath 
done more for me in my distress, than all the world could do for me." We
 may much more say that of Jesus Christ. We are more bound to Him than 
all the world besides, for Christ has done more for us, why? because He 
hath reconciled us to God; we had lain under his wrath for ever, had it 
not been for Christ: and we should never have seen the face of God, had 
it not been for Christ: He hath pacified his wrath, and brought us into 
favor and friendship again: O sirs, ponder it well what I am about to 
speak unto you, that you may know how much you are beholding to Christ. 
What a miserable unhappy creature is the sinner who is separated from 
God, and at variance with him, and whiles he is separated from God! God 
only is happiness, and nothing can be our happiness but the enjoyment of
 him; and therefore the falling away from God, and the separation from 
him is an infinite loss, and misery, and infelicity: Cain thought it a 
peculiar curse, I shall be hid from thy face! And the Church cries out, 
he hides his face from us: Why I cannot express the darkness, the loss, 
the curse, the death, the hell of this, that the sinner is fallen out 
with God, he hath forsaken God, and God hath forsaken him; he is none of
 God's, and God is none of his, he is an enemy to God and opposeth him, 
and God is an enemy to the sinner, and doth abhor and will curse him: 
but besides this, consider also how terrible the wrath of God is and how
 dreadful it is for a poor sinner to be a child of wrath, and to live 
under the wrath of God. Or the wrath of God it is a consuming fire; and 
who can stand before his wrath! If his wrath be kindled but a little, 
saith David. How doth the conscience tormented with the apprehension and
 sense of God's wrath make men cry out and roar and tremble and quake, 
and be restless, and easeless, and hopeless! But now Jesus Christ by his
 blood hath reconciled us and God; he hath quenched this devouring flame
 of fire, he hath slain enmity, he hath saved us from wrath, from that 
wrath which is so infinitely dreadful, and which otherwise would have 
burned and consumed us for ever, and ever, and ever, And besides that he
 hath made us nigh, and hath made us one again; we may now with the 
Prodigal come back again unto our Father's house and be kindly accepted 
and received, Well! If you know the Scriptures, and if you know what a 
just and wrathful God is, and if you know what a sinning creature is, or
 what sin is! Then bless God for Christ, and bless Christ for himself, 
and for his love, and for his blood, and for his death, who hath taken 
up the greatest controversy that ever was; as he took up the nature of 
the different parties into his own Person, so he took off the 
differences twixt them by his own blood. O love this reconciling Christ!
 
 By all means strive to get into Jesus Christ, to receive him, to make 
him yours, and to become his: why so? because if he be not your Christ, 
he cannot be your peace; and if he be your Christ, assuredly he is your 
Peace-maker. Is there anything in the world which can concern you more 
than this? what! To have the justice of God satisfied, to have all your 
sins pardoned, to have God reconciled! If a great man and you fell out, 
and were at deadly variance, as he has you in his power, and might every
 moment of the day seize on you, and take away your life, and cut you in
 pieces, would you be quiet and contented? especially when you your self
 were the just cause of all the difference and danger, would you not 
seek peace? would you not be glad to be reconciled, especially if he 
should offer it? why, you and the great God are fallen out, and you are 
the cause of it, you sinned against him, and did that which his soul did
 hate, and did him wrong, and provoked him to wrath, and his wrath is 
revealed against you, and he can (when he will) at any time, in any 
place lay hold on you by the hand of his power, and execute his 
righteous judgments on you, and destroy and damn you for ever! And yet 
will you neglect to make peace with him? will you dally in this case, 
especially seeing he is thus far indulgent as to shew you the way how to
 take hold of him, and make peace with him! There is no way in the world
 for this, but by coming in to Christ, and receiving of him by faith; I 
say on Christ, who only is our peace, and who only can make our peace: 
In whom the Father is well pleased, and by whom he is well pleased with 
us.
~Obadiah Sedgwick, The bowels of tender mercy sealed in the 
everlasting covenant